While I was compiling the schema therapy self-quiz that has run here at The Willpower Engine over the past week (to take it, start here with part 1), I began to realize that the principles behind the schemas amounted to some advice about how we can live happily and fulfillingly. This shouldn’t be surprising to me: after all, the whole point of learning about and working on mental schemas is to live a happier and more fulfilling life, so the fact that the schemas offer recommendations on how to do that shouldn’t be too shocking.

But I sometimes think about psychology the way I think many of us may think about it, as a non-judgmental, unopinionated body of knowledge. This, it seems, is wrong, and it makes sense that it’s wrong. After all, when we look to an area of knowledge to help better our lives, that area had better contain a sense of what “better” means.

Here are some of the ideas I found embedded in descriptions of some of the schemas. These conclusions are mine alone, though, and don’t necessarily reflect the opinions of Dr. Young (who originated schema therapy) or any psychologist whatsoever.

1. Good relationships require trust, even when there’s some chance that trust will be betrayed.
2. Being happy and doing well in the world begins with assuming we each have value. There does not have to be a reason we are valuable, although admittedly having solid reasons can be comforting.
3. We can screw up any number of times and still have value as human beings.
4. Somethings things go badly, and this is normal and in an important sense OK. It helps to be prepared for particularly bad situations if they’re likely, but it generally doesn’t help to preoccupy ourselves a lot with bad things that might happen.
5. There is a place for each of us in human society, and it is useful and right and good for us each to seek out some support and some ways we can support others.
6. When other people tell us things about ourselves, they are often wrong, no matter how certain they sound. (However, sometimes others can provide us with useful and accurate insights.)
7. Valuing another person’s needs above or below our own often seems to lead to trouble.
8. We all screw up sometimes, and we all do well at things sometimes.
9. We aren’t entitled to anything at all: we start with nothing and do our best to get our needs met.
10. It generally helps to give other people the same consideration we would want ourselves, even if it feels like we’re in a special situation that doesn’t apply to others.
11. Being approved of is not a useful measure of how valuable a person is.

Photo by Adam Foster | Codefor

One of the hardest things to do in an emotionally heated conversation or argument is to communicate well about ourselves without encouraging the person or people we’re talking with to feel defensive. A particularly dangerous trap is trying to express an emotion and instead coming out with a judgment.

False emotional language
For example, there’s the common phrase “I feel that …” Because the word “feel” is involved, it’s easy to believe that a sentence starting this way is about an emotion–which is not the case.

For instance, if “I feel that this is unfair” is were to convey an emotion, what is that emotion supposed to be? Unfairfeelingness? Maybe there’s a word for that in German, but it’s not an emotion regardless of language. If I’m not happy with how something was done and believe it to be unfair, then I might be feeling vulnerable, resentful, disappointed, shocked, disturbed, indignant … actually, I might have any number of emotions about the situation (my next article will provide a list of emotional vocabulary, in case you’re interested). But “I feel that this is unfair” (whether or not we include the word “that”) is really a less clear way of saying “I think that this is unfair” or “It’s my judgment that this is unfair.” Not only does it portray something (unfairfeelingness) that’s not an emotion as though it is one, but it also fails to communicate the actual emotion, which could be any of the ones I listed, something else altogether, or a combination of emotions.

Here are some other examples of emotional-sounding language that isn’t actually describing the speaker’s emotions:

• “I feel used”
• “I’m hurt that he said that” (“hurt” means “damaged” or “wounded”: we have emotional reactions to being hurt, but saying that we’ve been hurt, emotionally speaking, is an accusation rather than a description of our own condition)
• “What you did was upsetting” (which is closer to expressing an emotion, but can mean that what was done is likely to make people upset rather than that the speaker is necessarily upset)
• “That’s disgraceful”

Different places for judgments and emotions
I’m not saying there’s no place in the world for judgments. If you’re in charge of something or someone, judging is an important process of clarifying whether or not things are going as you want them to go. You may judge that it was a bad idea for your child to have watched TV instead of doing homework, or that you would have been better off not going to the all-you-can-eat Chinese buffet. A policeman may judge that someone has violated a traffic law (although that person still gets their day in court), and a boss may judge that a worker isn’t performing well.

You may even want to judge someone else’s behavior for your own benefit to decide how to act toward them or whether or not to imitate them. Or you might express a judgment about someone else’s behavior to someone else or to the person in question in hopes of making an impression. Of course, this sometimes backfires, especially when speaking to the person being judged.

In most of our interactions with most people, we at best can only hope to influence the situation. We’re not usually in charge of our friends, acquaintances, people we see on the street, people we see in traffic, our siblings, and so on, and acting as though we are in charge tends to create problems rather than solve them. In these situations, if we want to truly communicate in hopes that the other person will understand and take our feelings into account, it becomes important to express how we actually feel rather than just what we think or judge.

Photo by Joe Gratz